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Should I read Thus Spoke Zarathustra?

Posted on September 2, 2022 by Author

Should I read Thus Spoke Zarathustra?

If you’re looking for an entertaining novel, it’s most definitely not worth reading. It’s written in a super simple style. The plot, characters, and setting all take a backdrop to the philosophical contents of the novel. Even the philosophy is pretty difficult to grasp if you’re not familiar with Nietzsche’s thoughts.

What is Nietzsche’s Ubermensch?

The Übermensch (German pronunciation: [ˈʔyːbɐmɛnʃ]; transl. “Beyond-Man,” “Superman,” “Overman,” “Uberman”, or “Superhuman”) is a concept in the philosophy of Friedrich Nietzsche. The Übermensch represents a shift from otherworldly Christian values and manifests the grounded human ideal.

What does Zarathustra mean by down going?

Updated 2 years ago. Downgoing is the sacrifice of oneself to a cause or project that will continue to grow and develop after one has died. Zarathustra’s downgoing—the task to which he dedicated the remainder of his life—is to teach humanity to make endless creativity and growth its new morality.

Which translation of Nietzsche is best?

The best translator of any given Nietzsche text, and the most commonly revered, is Walter Kaufmann.

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How do you read Friedrich Nietzsche?

The ONLY way to understand Friedrich Nietzche is to read his works – not the Cliff Notes, not any other summaries or reviews, or synopses by critics or other writers – but the original (better if you read German) works as published and translated into English.

Where does Friedrich Nietzsche start?

Originally Answered: Where should a beginner start with Nietzsche? Definitely start with On The Genealogy of Morality. In my opinion it is his most accessible read, and also an excellent introduction in his thinking. Then move on to Beyond Good and Evil.

Is Übermensch possible?

Overall, the Übermensch is not something that can be reached but rather a concept to strive towards. In the process of attempting to become the Übermensch, we can evolve a great sense of self-awareness, find purpose in our lives, and become free-thinking independent spirits.

Is Übermensch God?

The Übermensch is a true ‘poet of his life’. He is no longer a plaything in the hands of God or gods, but a master of his own fate. In self-creating and self-destroying, he ‘becomes what he is’, a symbol in which “the creator and the creature are united” (Beyond, 225).

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What is going under in Nietzsche?

The word “down going” in German is Untergang which means “a going under” and “perishing.” Nietzsche has in mind both senses of this word. Zarathustra describes humanity as “a rope, tied between beast and Ubermensch – a rope hanging over an abyss” (Z 14).

What does Nietzsche mean by Downgoing?

Thus the term “over-going” was assumed to mean advances towards the overman, and the term “down-going” would be the opposite of that, for man to head towards the direction of the last man.

When did Nietzsche write the birth of tragedy?

In 1872, Nietzsche published his first book, The Birth of Tragedy. However, his colleagues within his field, including Ritschl, expressed little enthusiasm for the work in which Nietzsche eschewed the classical philologic method in favor of a more speculative approach.

What did Friedrich Nietzsche study in college?

Nietzsche subsequently concentrated on studying philology under Professor Friedrich Wilhelm Ritschl, whom he followed to the University of Leipzig in 1865. There, he became close friends with his fellow student Erwin Rohde. Nietzsche’s first philological publications appeared soon after.

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What was Nietzsche’s influence on the late 19th century?

During the late 19th century Nietzsche’s ideas were commonly associated with anarchist movements and appear to have had influence within them, particularly in France and the United States. H.L. Mencken produced the first book on Nietzsche in English in 1907, The Philosophy of Friedrich Nietzsche,…

When did Nietzsche write the genealogy of morality?

In 1887, Nietzsche wrote the polemic On the Genealogy of Morality. During the same year, he encountered the work of Fyodor Dostoyevsky, to whom he felt an immediate kinship. He also exchanged letters with Hippolyte Taine and Georg Brandes.

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